>>90491
No.
It was said that Gautama's teacher, attaining to a state of rebirth as a deva with a nearly innumerable lifespan, plummeted to the deepest hell after the duration of that lifespan.
>>90492
Dissolution is a temporary state along an insight cycle.
Nibbana is beyond myriad changing conditions. What dissolves is conditioned, and dissolution is a process proceeding from conditions, and all conditioned phenomena are impermanent.
>>90500
It's similar to how Hebrew characters stand for two opposite concepts at once.
It's like how 'fire' corresponds to 'temperature' regardless of whether it's 'hot' or 'cold.
The impetus to 'leave home' often begins with aversion and ends with a peaceful intimacy with all things. This is why one of the Buddha's epithets is 'leader of men to be tamed'.
>>90499
Surely you believe in 'incarnation', though, no?
What you're looking for sounds specific to the Zen sect. When I sit, I'm in a state that is 'both alive and dead'.
The dissolution you're describing doesn't always happen completely, due to the fetters, and this results in rebirth.
>>90492
Nibbana doesn't arise due to conditioned phenomena becoming permanent, because all such phenomena are subject to decay.
The trance of nibbana becomes possible due to insight arising from the observaton of impermanence, suffering, and egolessness as universal characteristics of all conditioned phenomena.