>>105612
anon says:
"The otherworldly glorification you speak of is exactly what you want in the writing to emphasize the point that he is in fact otherworldly."
I reckon 'glorification' is okay, IMO, as long as the text is not a recording of fiction events whilst the authors are declaring it to be actual events, without explaining to us that what they are writing about is actually fictional
Perhaps it may be that I am missing a point here about what you're saying that you could articulate for me.
anon also says:
"Hermes is to be viewed as a divine joining of philosophy and spirituality inside of man, your interpretation a little narrow."
I must say, I disagree vehemently at this part of your post. Is this to then imply that I am wrong, simply because I fail to recognize the "secret-actual interpreation"?…the likes of which the authors are intending, but never actually told the readers the text carried?
In Christianity, we might possibly refer to this line of thought as "replacement theology". If you are a Roman Catholic, you may not care for that specific term (replacement theology), but rather you might simply say the text carries symbolic meaning or that it is a 'parable'.
All things considered, I disagree with what you're saying strongly because the authors never really tell us the text is to be interpreted symbolically (unless I am mistaken)
…..whereas, in other "symbolic" texts, such as 'the Gospel of Thomas', we already know what to expect and already know that it is of some sort of "symbolic literature"
So, as many theologians have said before me, unless you have divine providence (like Joseph did in the book of Genesis by the interpretation of dreams) or like some sort of "ancient esoteric knowledge" or "gift of prophecy"….
then I reckon it is best to rely on an objective and plain auld interpretation of the language as we read it in plain auld objective enrish
as opposed to a 'mysterious' symbolic meaning!
>"I'm really surprised at how you are a Gnostic and do not see the huge relationship between Hermeticism and Christian Gnosticism. There are many Hermetic texts within the Nag Hammadi"
Tbh, I apologize anon, I haven't studied Hermeticism in-depth…I really would like to
anon says:
>"Just because such an idea of you being condemned for your wrongs is offensive to you is not justification for refutation. You can't discredit philosophy by putting your personal feelings above it."
I apologize anon, I am not 'refuting' the idea of 'condemnation' (like Karma, for instance)
…rather, I am "refuting" the concept of a person declaring…
>"you will suffer 'The Second Death' if you do not follow Hermes Trismegistus"
Regarding your claim of my 'refuting philosophy' because I am offended by it, it is only that I am refuting so that there is a voice of reason also present and so more gullible people aren't suffering the 'fear and dread of Hermes Trismegistus' or the 'fear and dread of this school of thought' leading to some sort of logical fallacy or negative outcome/circumstances
Also, I might add, I say these things because it appears that there is no evidence (at least to me, no subjective evidence) regarding the reality and validity of Hermes's teachings on the supernatural….so I feel that this particular school of thought (at least for me) does not carry a 'monopoly on truth'